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Surah Al Nisa explanation verse 148-155

ALLAH do not love 
Allah does not like that the evil should be uttered in public) "Allah does not like that any one should invoke Him against anyone else, unless one was wronged. In this case, Allah allows one to invoke Him against whoever wronged him. Hence Allah's statement,

illa man zalama.....
except by him who has been wronged
SURAH NISA

PATIENCE IS BETTER


Al-Hasan Al-Basri commented, "One should not invoke Allah (for curses) against whoever wronged him. Rather, he should supplicate, `O Allah! Help me against him and take my right from him.''' In another narration, Al-Hasan said, "Allah has allowed one to invoke Him against whoever wronged him without transgressing the limits.'' `Abdul-Karim bin Malik Al-Jazari said about this Ayah; "When a man curses you, you could curse him in retaliation. But if he lies about you, you may not lie about him.

whoever started will carry burden 

Whatever words are uttered by those who curse each other, then he who started it will carry the burden thereof, unless the one who was wronged transgresses the limit.) 
in tubdu khair...
(Whether you disclose a good deed, or conceal it, or pardon an evil; verily, Allah is Ever Pardoning, All-Powerful).

FORGIVENESS IS BETTER

Meaning when you, mankind, admit to a good favor done to you, or conceal it, and forgive those who wrong you, then this will bring you closer to Allah and increase your reward with Him. Among Allah's attributes is that He forgives and pardons His servants, although his able to punish them....

Believing in Some Prophets and Rejecting Others is Pure Kufr (disbelieving)

Allah threatens those who disbelieve in Him and in His Messengers, such as the Jews and Christians, who differentiate between Allah and His Messengers regarding faith. They believe in some Prophets and reject others, following their desires, lusts and the practices of their forefathers They do not follow any proof for such distinction, because there is no such proof. Rather, they follow their lusts and prejudices. 

The Jews, may Allah curse them, believe in the Prophets, except `Isa and Muhammad, peace be upon them. The Christians believe in the Prophets but reject their Final and Seal, and the most honored among the prophets, Muhammad, peace be upon him.

In addition, the Samirah (Samaritans) do not believe in any Prophet after Yuwsha` (Joshua), the successor of Musa bin `Imran. The Majus (Zoroastrians) are said to believe only in a Prophet called Zoroaster, although they do not believe in the law he brought them casting it behind them, and Allah knows best.

Therefore, whoever rejects only one of Allah's Prophets, he will have disbelieved in all of them, because it is required from mankind to believe in every prophet whom Allah sent to the people of the earth. And whoever rejects one Prophet, out of envy, bias and personal whim, he only demonstrates that his faith in other Prophets is not valid, but an act of following desire and whim


Humiliating torment for disbeliever


And We have prepared for the disbelievers a humiliating torment.
And those who believe in Allah and His Messengers and make no distinction between any of them,
Prophet whom Allah has sent. Allah said,
The Messenger believes in what has been revealed to him from his Lord, and (so do) the believers. All of them believe in Allah.) (2:285). Allah then states that He has prepared great rewards for them, tremendous favor and a handsome bounty,

Stubbornness of Jews 

Muhammad bin Ka`b Al-Qurazi, As-Suddi and Qatadah said..the Jews asked the Messenger of Allah to cause a book to come down to them from heaven, just as the Tawrah was sent down to Musa...
Muhammad bin Ka`b Al-Qurazi, As-Suddi and Qatadah said..the Jews asked the Messenger of Allah to cause a book to come down to them from heaven, just as the Tawrah was sent down to Musa...

The Jews asked the Messenger to cause books to come down to them addressed to so-and-so among them, testifying to the truth of what he was sent with. ,,,they asked because of stubbornness.

Jews ask Musa ( Moses ) to show Allah (God)

Indeed, they asked Musa for even greater than that, when they said, "Show us Allah in public,'' but they were struck with a bolt of lightning for their wickedness.) injustice, transgression, defiance and rebellion...
already explain surah baqarah 2-55;56

And (remember) when you said: "O Musa! We shall never believe in you until we see Allah plainly.'' But you were struck by a bolt of lightning while you were looking. Then We raised you up after your death, so that you might be grateful.

THE STORY OF MOSES PEACE BE UPON HIM 

Then they worshiped the calf even after Al-Bayyinat had come to them.) meaning, after they witnessed the tremendous miracles and unequivocal proofs at the hand of Musa in Egypt. They also witnessed the demise of their enemy, Fir`awn and his soldiers, when they all drowned in the sea. Yet soon after, when they passed by a people who were worshiping idols, they said to Musa,

Make for us a god as they have gods.) Allah explains the story of the Jews worshipping the calf in Surat Al-A`raf (7) and Surah Ta Ha (20) after Musa went to meet with his Lord. When Musa returned, Allah decreed that in order for the Jews to earn accepted repentance, then those who did not worship the calf would have to kill those who worshipped it.,,,,They complied with this command, and Allah resurrected them afterwards. Allah said here,(Even) so We forgave them. And We gave Musa a clear proof of authority. 

THE DAY OF SATURDAY 

"Transgress not the Sabbath (Saturday).'') meaning, We commanded them to honor the Sabbath and honor what Allah prohibited them on that day.,,,( fish catching)
We commanded them to honor the Sabbath and honor what Allah prohibited them on that day.

killing prophets and rejecting

And their killing the Prophets unjustly,) because their many crimes and offenses against the Prophets of Allah, for they killed many Prophets, may Allah's peace be upon them Their saying:
"Our hearts are Ghulf,'') meaning, wrapped with covering
This is similar to the what the idolators said,And they say: "Our hearts are under coverings (screened) from that to which you invite us. ( ikrimah and qatadah) like as we discuss in baqarah ,,bal taballahu alayha bi kufrihim ,,,( allah has put sealed on their heart )....


NAVED KHAN 

REFERENCE 

TAFSEE OF IBN KASIR 




















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