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Zindagi amad baraye bandagi, zindagi be-bandagi shermindagi shermindagi..Life comes with His submissiveness, life without submissiveness is shamelessness shamelessness..Being Muslim


Zindagi amad baraye bandagi, zindagi be-bandagi shermindagi shermindagi..Life comes with His submissiveness, life without submissiveness is shamelessness shamelessness..Being Muslim

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What lies behind an Idol..?

What lies behind an idol? An idol is only a figment of imagination and there is no reasonable basis to worship it. Its worship is fruitless and is based on account of ancestral customs or thoughtlessness or on false environment or limited outlook. All the idols and fictitious gods like – wealth, position, power, science, selfish desires and so on, which are worshiped besides the One and Only True God are mere delusions. They are certainly things of which we have no knowledge; idols being lifeless things and fictitious gods being nothing but the figments of our own imagination. If we run after these ineffective things, the main purpose of our lives will be lost. We may pretend that saints, wealth, power, science or fulfilment of our selfish desires may take us nearer to our self-development – nearer to the purpose of our existence, but we are altogether on a wrong track. Most of us are not atheists (who deny the existence of God) or sceptics rather we admit the exis

What is the truth behind Miracles ? The truth may hurt about Ajmer Sharif Dargah ?

In the name of Allah the most merciful and beneficial  WHAT IS MIRACLES OF SAINT - IT'S CONCEPT AND DIFFERENCE BETWEEN  AUTHENTIC  AND FALSE MIRACLES. THE FALSE ABOUT AJMER SHARIF DARGAH. The Miracles (mujizah and karamah) The term Miracle (Mu’jizah) is something that violates the natural phenomena earlier scholars used Karamah as a synonym of Mu’jizah, but later generation of scholars differentiated between the two. Mu’jizah is used for prophet and Karamah is used for the wali (a favorite of Allah), and the result of occurrence for both is contravention of natural phenomena. All the prophets from Adam to Muhammad (peace be upon them all) have been ordered to mention that they no longer have any power over the matters that they do miraculously, except with the help of Allah. ... "while they encompass nothing of His knowledge save what He wills."  (Al Quran 2:255) The Miracle of saints The Miracles (Mu’jizah) of Prop

DO WE HAVE FREE WILL OR NOT ? WHAT IS PREDESTINATION (QADAA AND QADAR) ?

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short story Hindi मैं अपने एक आँख वाली माँ से नफ़रत करता हू..

मैं अपने एक आँख वाली माँ से नफ़रत करता हू मेरी माँ की सिर्फ एक आंख थी !  इस वजह से मै उन से नफ़रत करता था ! मै इस से बहुत शर्मिंदा होता था ! वो खाना बनाती , बच्चो और टीचर के लिए जिससे हमारा घर चलता था ! एक बार की बात है जब मैं छट्ठी क्लास मैं हुआ करता था तो मेरी माँ मुझे मेरी माँ मुझसे मिलने के लिए आइ ! मैं उस वक्त बहुत शेर्मिन्दगी हुआ ! वो मेरे साथ ऐसे कैसे कर सकती थी ! मैंने उससे किनारा करना चाहा ओर उन्हें नफ़रत की नज़रों से देखकर मैं बाहर चला गया ! उसके अगले दिन स्कूल मै मेरे एक साथी ने मुझसे कहा '' ऐ '' तुम्हारी माँ के पास सिर्फ एक आंख है ! मैं शर्म से पानी पानी हो गया ! मैं चाहता था कि मेरी माँ कही गायब हो जाए ! मैं उनसे अगले दिन भिड़ा और कहा कि क्या तुम मुझे हँसी का पुतला बनाना चाहती हो ! तुम मर क्यों नहीं जाती ! मेरी माँ ने मुझे कोई जवाब नहीं दिया ! इसे बोलने से पहले मैंने एक मिनट भी नहीं सोचा की उसको कैसा लगेगा क्योकि मैं बहुत गुस्से मैं था ! मैं बेखबर था अपने अहसास के आगे ! मैंने बहुत मेहनत से पढाई की और और मुझे सिंगापोर जाने क

Surah Al Nisa explanation verse 148-155

ALLAH do not love  Allah does not like that the evil should be uttered in public) "Allah does not like that any one should invoke Him against anyone else, unless one was wronged. In this case, Allah allows one to invoke Him against whoever wronged him. Hence Allah's statement, illa man zalama..... except by him who has been wronged PATIENCE IS BETTER Al-Hasan Al-Basri commented, "One should not invoke Allah (for curses) against whoever wronged him. Rather, he should supplicate, `O Allah! Help me against him and take my right from him.''' In another narration, Al-Hasan said, "Allah has allowed one to invoke Him against whoever wronged him without transgressing the limits.'' `Abdul-Karim bin Malik Al-Jazari said about this Ayah; "When a man curses you, you could curse him in retaliation. But if he lies about you, you may not lie about him. whoever started will carry burden  Whatever words are uttered by those w